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Again, the resignation of appointment may be legitimate in consonance with the rule of legitimate self-defense, but not admissible, because darkness naturally gives way to light. The mere fact of resignation is a clear pointer to innocence, nothing to hide. Truth is constant and indestructible. Whoever thinks Pius Olarewaju has defrauded or can defraud cannot but belong to the school of dreamers. There is nothing wrong with dreaming, but when the dreams are presented as facts, and for that purpose, to seek to destroy integrity of purpose, the dreams must be neutralised as a matter of urgency. Most unfortunately, I have never had any opportunity to have access to the allegations beyond hearsay. Allegations are part of challenges of very good leadership in administrative governance. But more often than not, they emerge as a result of lack of communication-driven ignorance. The weakest inability of Pius Olarewaju, as far as I know today, is that great incapacity of his to steal. He is not a kleptomaniac. On the contrary, he is on record to be a non-arrogant free giver in the church. Consequently, it has become a desideratum to have a special plenary on the misunderstanding to address all issues involved, to reject the letter of resignation, and for His Eminence, the HEAD, and not restrictedly referred to Spiritual Head, of the CCC worldwide, Reverend Emmanuel Mobiyina Oshoffa, to issue a Special Speech from the Throne that will serve as a future policy guide to the church in its entirety. In law, whoever alleges has the burden of proof to show. A situation of order and counter order, not only engendering an encounter but also amounting to disorder, must therefore be speedily nipped in the bud. Pius Olarewaju should make haste slowly in his decision-taking. This is necessary as a child and servant of God. With due respects to all, Bola A. Akinterinwa
